Visualizzazione post con etichetta solo show. Mostra tutti i post
Visualizzazione post con etichetta solo show. Mostra tutti i post

giovedì 26 novembre 2020

Katharina Grosse, It Wasn’t Us until 10 January, 2021 / A special exhibition of the Nationalgalerie / Staatliche Museen zu Berlin / Hamburger Bahnhof Museum für Gegenwart, Berlin - Xibt Contemporary Art Magazine

Katharina Grosse, It Wasn't Us * XIBT Contemporary Art Mag

A special exhibition of the Nationalgalerie - Staatliche Museen zu Berlin Hamburger Bahnhof - Museum für Gegenwart - Berlin by Elda Oreto Katharina Grosse turns the world into a canvas and everything into a work of art, the exhibition "Katharina Grosse: It Wasn't Us", curated by Udo Kittelmann and Gabriele

venerdì 7 settembre 2018

SIMON FUJIWARA ~ EMPATHY I ~ ESTHER SCHIPPER ~ until September 30, 2018


Simon Fujiwara Empathy I, 2018 5D simulator installation (with video, sound, motion, water, and wind) Duration 3:49 min Outer dimensions of box: 3,71 x 7,6 x 5,35 meters. Edition of 3.
Courtesy: the artist and Esther Schipper, Berlin
Photo: © Andrea Rossetti
SIMON FUJIWARA
EMPATHY I
ESTHER SCHIPPER
until September 30, 2018


How many times have I found myself sitting at the table in a Café, imagining the life of the person 
sitting next to me.
So many other times I ignored how people I care could feel when I was hurting them!
But thinking further on: Can we actually feel how someone else is feeling when is deported and 
starved on a boat in the middle of the sea? Is cruelty linked to control the last form of pleasure?
Well, in both cases, what we are talking about is called EMPATHY! This means to get under someone 
else's skin.
The first solo show at Esther Schipper, by the londoner Simon Fujiwara,  naturalized Berliner, is 
evolving around this topic.
In the exhibition space is reproduced a waiting hallway, with chairs put in square around a table, a 
ticket dispenser for a take-a-number system, the  the red numbers to show when is your turn, a water 
distributor and even a wifi free connection spot. On the table are several copies of the book “50 
shades of gray” by E. L. James. The shallow but best seller novel about a refined as much as boring 
pseudo-sadomasochistic love story.
The waiting room is not just a waiting-for-waiting situation. Even though that would have been cool 
enough. But it’s the access before the ‘real’ artwork: an experience-simulation video in a dark room 
created in the gallery.
Only two people at times get into the room.I went in together with a nice stranger and sympathetic 
curator.
We were in for about 10 minutes. A guide told us to sit in the chairs and fest our belt. Then the show 
begun: a scrumbeled and exciting collection of several experiences simulations, the kind you can find 
in some theme-parks.
We were forced into the POV of someone else. I smashed into a window for start, flew against the 
wind, splashed into the water… so much fun!
Fujiwara built a genuine artificial experience of feeling through the other under the supervision of the 
Big Brother ( who? Fujiwara himself ?). I felt a little bit like in one of those sci-fi fiction where my 
conscience was embodied in a robot. A little bit like in Westworld. But at the same time, it seemed to 
me a sort of fetish-feeling, as the copies of the books in the waiting room and the waiting room itself. 
We shared something together though...and I thought it was real!
The simulator room is a disavowal. This mechanism is contesting the right of a thing to be what it is. 
What Freud describes as a fetish is the frozen image through which a men deny the absence of a 
penis in a woman. “This is the last moment in which one could still believe” using Deleuze words. If 
we could steal from Deleuze once more we could call it a ‘neutralization for protection’ that idealize, 
suspending the reality to protect us from the consequences that knowing it would carry.
As in the experience proposed by Fujiwara, we are forced into an all-costs-amusement of which we 
have lost the real pleasure. More than slaves, it seems to me, we are prisoners of it. However it is 
unclear of whom we are prisoners.


Simon Fujiwara Empathy I, 2018 5D simulator installation (with video, sound, motion, water, and wind) Duration 3:49 min Outer dimensions of box: 3,71 x 7,6 x 5,35 meters. Edition of 3.
Courtesy: the artist and Esther Schipper, Berlin
Photo: © Andrea Rossetti 

 
Exhibition view: Simon Fujiwara, Empathy I, Esther Schipper, Berlin, 2018
Courtesy: the artist and Esther Schipper, Berlin
Photo: © Andrea Rossetti


Exhibition view: Simon Fujiwara, Empathy I, Esther Schipper, Berlin, 2018
Courtesy: the artist and Esther Schipper, Berlin
Photo: © Andrea Rossetti  


 Exhibition view: Simon Fujiwara, Empathy I, Esther Schipper, Berlin, 2018
Courtesy: the artist and Esther Schipper, Berlin
Photo: © Andrea Rossetti  


 Exhibition view: Simon Fujiwara, Empathy I, Esther Schipper, Berlin, 2018
Courtesy: the artist and Esther Schipper, Berlin
Photo: © Andrea Rossetti  


Exhibition view: Simon Fujiwara, Empathy I, Esther Schipper, Berlin, 2018
Courtesy: the artist and Esther Schipper, Berlin
Photo: © Andrea Rossetti   


Exhibition view: Simon Fujiwara, Empathy I, Esther Schipper, Berlin, 2018
Courtesy: the artist and Esther Schipper, Berlin
Photo: © Andrea Rossetti   

 Exhibition view: Simon Fujiwara, Empathy I, Esther Schipper, Berlin, 2018
Courtesy: the artist and Esther Schipper, Berlin
Photo: © Andrea Rossetti

 
  

mercoledì 6 dicembre 2017

Isa Genzken ISSIE ENERGIE @ König Galerie, Berlin

"Street's like a jungle
so call the police
following the herd
down to Greece..."

Blur, Girls and boys



A group of dummies dressed with a sort of waterproof plastic mantles and two children's 
dummies with extra large T-shirts are the first bodies to emerge distinctly from the horde of 
objects that fills up the nave of the former Brutalist-style church now home to the König galerie.
The dummies or Schauspieler are, one could say, a peculiar element of Isa Genzken practice. 



The puppets are standing, as if conversing among themselves. On the wall near them are hanging 
metal panels on which there are clippings of newspapers, photographs of the artist, of her life, of 
works, of other exhibitions etcc. The collages are crowded by images like in one of those 
movies where a detective is hunting a serial killer and pins all the clue on a board.
Adhesive tapes in bright colors coverü other panels. The stripes come and go from one side to 
the other; they are an obstacle to the vision, containment tapes, which obscure the shimmering 
surface of the metal. The tape is the restraint but also its own end. From this grid, however, 
what transpires is not a glint of life but an irrepressible flow of energy.


The panels run around the space of the nave.  All the other works are contained in it: sculptures 
made of blocks of cement piled on one another or cut like scalar pyramids with strange steel 
antennas, fake busts of Nefertiti with sunglasses and the dummies, which seem to compete with
visitors to gain space in the crowded monumental nave of the ex-church, built by Werner Düttmann
 and restored by Arno Brandlhuber. Two dummies are laying on each other, as if  making love.


At the bottom of the nave, in right corner, there is a photograph portrait of the artist 
Isa Genzken. "This foto was made at my first trip in New York 1971" is written on it.
She is the beginning of it. The starting point of the motion of energy. It crosses all things and 
connects them to each other. The flow of desire generated by a young Issie overwhelms 
everithing around her even herself. The  energy does not come from an inner withdrawal of 
the artist in her consciousness, but is the drift of the world around it. It cannot be triangulated.
Every work is a station, a ring, a conjunction, which stands for itself, indipendent, but also 
together with the others.
A flow of desire is not always an idyll. The masked dummies, the actors, are the revealed 
fiction, but also a transformation. Each identity is simulated.


The dummies are placed inside a forest of other images and sculptures like the vertical 
blocks made of cement, this amorphous material at the base of most of the current buildings. 
Cement, too, is a sign of transformation, in a sense it can become anything and be nothing. 
Then there are the nefertiti with sunglasses that are a joke, a declassation.
The artist is often defined as a heir to constructivism but seems to overcome all definitions.
All the works in the exhibition are born in different moments of the artist's life. They are a 
horde without control, pure desire, liberated, seen together like this; Those works placed in a
former church, symbol of the extreme repression exercised on the society by ideology they are  
an explosive element.
This aspect of the exhibition impressed me very much.
The gallery is a place of folding up of the reality, often to propose a synthetic experience, 
intensified of reality.
In this former church, the ideas of ​​elevation, repression and sublimation, which belong to the 
sacred place on one side and on the other the intensified experience of the artwork, slide on 
another level. The emptiness of a form is turned into a "concrete" weight, bouncing ambitions, 
desires and dreams, on a real dimension that brings back the flow of desire.
The church - gallery is not the place of perfection or of unfulfilled aspirations, projected on an 
other-life that never comes. It is the ‘here and now’ of desire under the experience of art: the 
endless stream of energy that always produces new axioms, that absorbs everything, 
incorporates everything and everyone and of which Isa Genzken's horde is the interminable 
external limit.





Isa Genzken ISSIE ENERGIE
11.11.17 - 7.1.2018
König Galerie, Berlin
www.koeniggalerie.com